If the Cow is Your Mother, You Bury Her: Gujarat Dalits Cry Liberation

About 800 committed activists began the Dalit March to Self Liberation, an 81 kilometre walk that is being likened to the Washington March led by Blacks that took place 53 years ago. As the march began at around 10 a.m., from Vejalput in Ahmedeabad, Jignesh Mevani, the 35 year old Dalit lawyer activist who has become one of the faces of the upsurge spoke to Teesta Setalvad, Co-Editor, Sabrangindia in an exclusive interview. 

 

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Jignesh Mevani

 

What is the significance of the Aazadi Kooch March?

The uprising in Gujarat has been historic. Last Sunday, on July 31, 2016 20,000 Dalits of Gujarat took an oath, swearing by Dr Babasaheb Amvedkar, that they would renounce, give up in protest the filthy, de-humanising work of lifting dead carcases, cleaning sewers and gutters and streets, all filthy work designated to them by a rigid and discriminatory caste system, the Hindu caste order. This was a milestone. We hope that this inspires Dalits from all over India. That it has started from Gujarat is historic.

The Padayatra, the March is the next step to consolidate the demands of the uprising and agitation. The march, covering 81 kilometres from Ahmedabad (Vejalpur) to Una will traverse hundreds of villages spreading the message and the collective demands of 30 organisations. We will dialogue with Dalits along the way; we will speak to OBCs and other communities about our demands for a renewed liberation. Dalit chetana ko jagaani hai…

We are demanding alternative employment, dignified occupations. We want to till land, free ourselves from the indignity of carrying dead carcasses of cattle, be they cows or buffaloes, cleaning sewers and gutters and the streets. This is a revolt against the indignities of the caste system dumped on us, for centuries.

Will it be easy to abandon the livelihoods of generations…

We know how very difficult it is. My father himself performed this occupation for years; it was the only source of income for us. We know it is not easy to throw off this work and demand dignified alternatives…but we are determined to try, through a movement.Dalit ka astitva isi se mukt hone se juda hua hai…Dalits can only be truly free with alternate, dignified, work.

What is the alternate work that you are demanding?

In Gujarat, the Gujarat Land Ceilings Act and the Government’s Agricultural Policy have provisions to apportion 5 acres each of land to Gujarat’s Dalit families. This must be done. Immediately. Brooking no further delay. A government that can grant land, virtually free or gratis to Adanis, Ambanis and Essar surely can grant land to Gujarat’s Dalits? This is a social revolution for Dalit’s economic upliftment.

We realize also there are contradictions within the wider Dalit caste/communities—that is the sub-castes. We realize that this ius our greatest challenge, the 1,500 sub-castes within/among Dalits; an issue that is difficult to resolve. Among this disvision, for the wider upliftment of the Dalits, keeping the issues of economic upliftment, social emancipation, the divisions of sub-castes and the crucial gender issue we are hopeful of taking this movement forward [to every corner of Gujarat and nationally. We appeal to all Indians, democratic and secular, be they Gandhian, Communist, Feminists or from non governmental organizations to join this movement for upliftment and emancipation.

Marela pashoo tamhe rakho, Amne Jameen Aapo (Keep the Dead Cattle, Give us Land) is the Slogan, the Driving Force behind this upsurge.

We see this as a movement against the caste system and globalization. Botht he caste system and globalization must be defeated.

 

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You and your colleagues have made strong comments on the Gujarat Model of Development? How has this model affected the most marginalized sections of society?

We feel cheated, defeated and frustrated by the Gujarat Model of Development. This is why Gujarat’s Dalits, supported by all right thinking individuals from Gujarat and outside are demanding an end to the oppressive cultural and social practices that are a direct result of the caste system.

What are the Ten Specific Demands that the Aazadi Koon March is Making?

One
The Prevention of Anti-Social Acts (PASA) should be applied to all Accused for the Una Thrashing and Humiliation of Dalits on July 11 so that they are re-arrested when released on bail. All other accused should be arrested forthwith

Two
Police Officers Complicit in the Humiliation and Beating of Dalit Tanners on July 11 should be Speedily Charged and Prosecuted with Sections of Criminal Conspiracy and Atrocities Act included against them

Three
Frivolous complaints against 70-80 Dalits lodged last Sunday, July 31 –43 such frivolous cases were lodged by the Gujarat police in Dhodka alone—simply for agitating and participating in the historic demonstration last Sunday (July 31) should be withdrawn speedily and immediately.

Four
The charges and prosecution of those Police Officers found guilty of shooting to kill, using AK 47s, peacefully protesting Dalits in 2012 (Thangadh, Surendranagar) in 2012 should be expedited. It is four years now and not only has the Enquiry Report not made public but the charge sheet has also not been filed!

Five
Special Courts for Offences under the Atrocities Act, a must under the law should be set up in all 25 districts of Gujarat state.

Six
Five Acre Plots must be Duly and Fairly allotted to Dalits forthwith as is required under Section 3(1)(f) of the Atrocities Act.

Seven
All Nagar Pallikas (City Corporations/Local Bodies) in Gujarat should pay the Safai Karmncahris wages on par with the Sixth Pay Commission.

Eight
A Reservation Act should be enacted in Gujarat immediately. Today all reservations/affirmative actions in Gujarat are at the discretion of the Exevutive and are initiated or effected only through a Government Resolution/GR.

Nine
Budgetary Allocations for Scheduled Castes and Scheduled Tribes (SCs/STs) should be used exclusively for these sections. Today the funds so allocated are diverted elsewhere by the Gujarat Government.

Ten
Gujarat Government should Apologise Publicly Before Dalits of the Country for Withdrawing and Pulping the Book on Dr Babsaheb Ambedkar that spoke about his Radical Thoughts on Hindusim and the 22 Point Oath he Took to Convert to Buddhism in 1956.

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“Official figures point to a 44 percent increase in violence against Dalits in 2014, the year in which the BJP came to power at the Centre, as compared to 2010. A full 30 percent of the 47,064 crimes in 2014 were committed in four BJP-ruled states — Rajasthan, Madhya Pradesh, Gujarat and Chhattisgarh.
Just in last few weeks, Dalits were beaten by Bajrang Dal activists in Congress Party-ruled Karnataka, they were thrashed in BJP-ruled Gujarat and Maharashtra, and were urinated upon in Nitish Kumar’s Bihar. Cow vigilantes attacked Dalits in Lucknow even while the agitation in Gujarat was underway.”

 

Further Demands of the Aazadi Kooch March also also include:

 

  1. The 1,20,000 applications for Land under the Forest Rights Act received from Adivasis by the Gujarat Government should be immediately distributed as per the provisions of the law.
  2. Dalits of Gujarat are demanding licensed weapons for self-defence. Security is a huge issue for Dalits of Gujarat. We do not feel safe in Gujarat, we are being attacked in Villages.
  3. Taleem (Training/Education) Centres to Teach Dalits Martial Arts, Judo Karate like they do for other Castes and Communities during the Khel Maha Kumbh.
  4. Smart Centres for Dalits to Enable them to Rise Over the Social Ostracisation and Boycotts and Live in Sattelite area, Narangpura and Navrangpura’s posh localities
  5. Narendra Modi’s Start Up India Campaign should have Special Economic Provisions for Dalits who want to leave this thankless work and rehabilitate themselves into dignified labour.

Courtesy: Sabrangindia

Chalo Una: This Unique 21st Century Dalit Assertion, in Pictures

‪#‎ChaloUna  The Dalit Asmita Yatra is going to become a part of history. Do join the Marchers at Una on August 15, 2016.

Those who cannot make it to Gujarat, there is an Appeal: Please do hold demonstrations in your respective states. Mumbai Expressed Mass solidarity on Friday, August 12, 2016.
There are demonstrations planned across the country including in Delhi.

Chalo Chalo, Una Chalo!

This unqiue protest was the culmination of the Dalit community of Gujarat’s revolt, a revolt that lasted for weeks, when they refused to pick up cow carcasses in at least a dozen villages of the state. This was a unique protest after seven Dalit men were beaten by right wing miscreants (‘gau rakshaks’) in Una on July 11, 2016.  The perpetrators, obviously proud of their acts, uploaded a video of the ghastly beating on social media where it went viral. The Dalit community protested against the violence by disposing off dead animals in front of government offices. They have refused to pick up dead animals in several locations compelling the ‘dirty’ job consigned to them by the hierarchy of caste to be done by others. The entire movement has been a movement for the dignity of labour.  The Dalit’s job or work is so assigned by the Indian (read Hindu) caste system.

The Pledge

This is how the March Began

“We, the members of the Dalit community, residents of Damnagar, (Gujarat,India) pledge that, we will never in our lives take part in disposing dead animals or getting into sewer lines for cleaning. We also won’t take part in the skinning of cows. Instead, we will demand from the Government that they allot five acres of land to us”

– Jignesh Mevani administers a pledge at Damnagar. After the ‪#‎DalitAsmitaYatra (March for Assesion of Dalit Dignity and Livelihood) left from Ahmedabad towards UNA, this exercise -of administering of the Pledge– has been repeated at every village on the way of the Yatra by the Una Dalit Atyachar Ladat Samiti.

It has been a unique journey covering 81 kilometres.

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The  Dalits of Gujarat –demonised and invisible — are setting the agenda for the country. The Dalits of Gujarat took an Oath Not to Die, to Never Die. The Pledge wows to end a Life of Sevility and Slavery, Working in the Sewers, Skinning Dead Animals, Living with the Stench and Stigma..

Maila against ‪#‎chalouna

 

 

#ChaloUna Day 1, AUGUST 5, 2016

#ChaloUna Day 2, AUGUST 6, 2016

Village Valthera, Dholka block, District Ahmedabad. More and more Dalits are seen taking pledge to call it a day to end the caste-imposed tradition of disposing dead cattle. The Dalits of the Dholka block of Ahmadabad district taking pledge to call it a day to depose dead cattle and instead demanding land at the location of the Siddhartha Hostel Foundation, an institute that was put up by Dr.Ambedkar himself in the mid 1930’s

There were huge gatherings at village Kaunth in Ahmadabad during the historic Padaytra (Dalit asmita yatra). The struggle is on

#ChaloUna, Day 3, AUGUST 7, 2016

Ii was on the second day of thee March that prime minister, Narendra Modi broke his silence and spoke. In his speech on August 6, 2016 Prime Minister Narendra Modi finally expressed his views on the cow vigilantes.

#ChaloUna Residents of Vasna and surrounding villages pledge to never dispose dead cattle and fight for land rights.

#ChaloUna Public meeting at Vasna village near Dhandhuka. Today, the march will end with a meeting at Dhandhuka.

#ChaloUnaResidents of Merawadi, Dhandhuka, pledge not to dispose off dead cattle ever again.

#ChaloUna March to Una will proceed from Dhandhuka to Barwala covering a distance of 30 kilometres

#ChaloUna Road side public meeting at Rayka village, Gujarat with slogans of ‘Dalit-Muslim Ekta’ (Dalit-Muslim Unity) Zindabad. This is crucial given the schisms that had been operational especially in 2002.

#ChaloUna Public meeting at Loliya village. Dalits of this village have stopped the disposal of dead cattle for the past 15 years

#ChaloUna March for Una in Loliya village. The Marchers had lunch at Loliya village and then moved towards Dhandhuka.

#ChaloUna A Huge public gathering near the Ambedkar statue in Dhandhuka. This will where the march to Una will stop today.

#ChaloUna It is 7:46 pm and march to Una just reached our last stop Dhandhuka to a huge reception.

#ChaloUna Day 4, AUGUST 8, 2016 summarized in one picture. Come and join this Dalit uprising and join the march to Una.

#ChaloUna A Public meeting at Kundal village. Every village along the march has pledged to fight Brahmanvaad (Brahminical Domination).

#ChaloUna Dalit women of Kundal village are seen below pledging to never dispose off dead cattle ever again.

Gathering at Barwala block of Ahmadabad district as part of Dalit asmita yatra

#ChaloUna PHOTO Barwala 2

#ChaloUna Public meeting at Barwala. This is the last stop for today. Tomorrow, the March to Una will proceed to Botad.

#ChaloUna  Come and join this Dalit uprising and join the march to Una.

#ChaloUna Little friends from Polarpur village in Gujarat.

#ChaloUna Public meeting at the Polarpur village, Barwala Taluka.

#ChaloUna Public meeting at Rojid village, Barwala Taluka. Dalit. Activists from many states have joined the march.

#ChaloUna Dalits of Polarpur village, Barwala Taluka pledge to fight against the caste system.

#ChaloUnaThe Crowds Keep Swelling. Chalo Chalo…Una Chalo! Sarangpur, Bela and so many Villages are Waking Up..

#ChaloUna Dalits of Sarangpur pledge to never dispose off dead cattle and march to Una on Aug 15, in huge numbers.

#ChaloUna Public meeting at Bela village. Dalits here tell us that they have stopped disposing dead cows because of the Una Atrocity and Humiliation

#ChaloUna DAY 6, August 10, 2016

Dalits of Senthali Village pledge like every other village on this route – ‘You deal with your dead Gau mata’, (‘You Deal with the Cow Mother’).

#ChaloUna DAY 7, August 11, 2016

At ‪#‎DalitAsmitaYatra

Patels, and Other Backward Castes (OBCs) and Muslims come out in support of Dalits in Savarkundala.

#ChaloUna  The March for Una enters Javaraj village,Gujarat.

#ChaloUna Women of Javaraj village march forward with slogans of Aazadi (Freedom) from Manuvaad, from Brahmanvaad (Caste and Brahmanical Domination).

#ChaloUna Residents of Javaraj village pledged to fight for alternative employment than the ones enforced by caste.

#ChaloUna DAY 8, August 12, 2016

#ChaloUna Public meeting at Tagdi village, Gujarat. Residents have promised to join the Mahasammelan at Una on August 15.

#ChaloUna DAY 9, August 13, 2016

#ChaloUna The Dalit Asmita Yatra will march from Rajula to Timbi covering a distance of 35 kms. Chalo Chalo, Una…

Another Pledge for Alternative Employment

The Truth About the Gujarat Models, In a Dalit Basti

गुजरात मॉडल का सच, बदहाल है दलित बस्तियां

आजादी मार्च में एक दिन, हिमांशु पंड्या

31 जुलाई 2016 इस देश के लिए एक ऐतिहासिक दिन था। उस दिन अहमदाबाद में बीस हजार दलितों ने प्रतिज्ञा ली कि जाति व्यवस्था ने मैला उठाने और मरे पशुओं का चर्म उतारने का जो काम उनपर थोपा है, उसको आज के बाद वे कभी नहीं करेंगे। इस प्रतिज्ञा के पीछे तात्कालिक कारण बना उना में चार दलित युवकों के साथ कथित गोरक्षकों का बर्बर अत्याचार। इस दलित महासम्मेलन के बाद ही 5 से 15 अगस्त तक ‘आजादी मार्च’ या ‘दलित स्वाभिमान यात्रा’ की घोषणा हुई। रविवार की सुबह कोठ का आंबेडकर चौक। यात्रा से पहले गांव के एक बुजुर्ग ने आंबेडकर प्रतिमा के सामने बीड़ी छोड़ देने का संकल्प लिया। कोठ में कल रैली निकल चुकी थी, आंबेडकर चौक से सीधे गांव के बाहर निकलने का रास्ता था, पर फैसला हुआ कि पूरे गांव से निकलता हुआ लंबा रास्ता पकड़कर ही बाहर निकला जाए। कोठ में तीन महीने पहले कुछ दलित युवकों के साथ उत्पीड़न की घटना का दाग अभी गहरा है इसलिए इस आग्रह को समझा जा सकता है। हमारे साथ पुलिस की दो बड़ी गाड़ियां और पांच जीपें चल रही हैं। एक बस के ऊपर ‘रायट कंट्रोल व्हीकल’ लिखा है। मेरी कार में एक बुजुर्ग और पांच ऊधमी बच्चे बैठे हैं। पांचों बच्चे जाने कहाँ से सीख आए हैं कि हर पुलिसवाले को देखकर जोर से चिल्लाते हैं- ‘जय भीम!’ यात्रा में ढेर सारी लड़कियां जोर-जोर से नारे लगा रही हैं- ‘हम क्या चाहते? आजादी! ब्राहमणवाद से आजादी! सामंतवाद से आजादी! पूंजीवाद से आजादी! जातिवाद से आजादी! मनुवाद से आजादी!’

पहला गांव जवाराज। मंच, जाजम, माइक सब तैयार है। यात्रियों के लिए चाय भी। मार्च के संयोजक जिग्नेश मेवाणी पूरे गाँव को प्रतिज्ञा दिलाते हैं- हम इस गांव के सभी दलित आंबेडकर के नाम पर प्रतिज्ञा करते हैं कि मैला उठाएंगे नहीं! गटर में उतरेंगे नहीं! मरे पशु के चमड़े का काम करेंगे नहीं! इसकी जगह हम सरकार से अपनी जमीन, अपने वाजिब हक के लिए लड़ेंगे। जवाराज में हरियाणा से आई दलित एक्टिविस्ट मनीषा मशाल ने एक आग उगलता भाषण दिया। वे बीच में रुकती हैं- ‘आपको मेरी बात (हिंदी) समझ में तो आ रही है ना?’ ‘पूरी! पूरी! आप जारी रखो बहन!’ सब एक साथ चिल्लाते हैं। सचमुच दुखों की भाषा सार्वभौम होती है। दूसरा गांव गुंडी। यहां दलितों के घर दो-तीन ही हैं पर स्थानीय लोगों के उत्साह और सहभागिता में कोई कमी नहीं है। जब जिग्नेश कहते हैं कि ‘गाय नूं पूछड़ूं तम्हें राखो, अमने अमारी जमीन आपो!’ तो पूरा जनसमूह दुगुने जोश से इसे दोहराता है। रास्ते में एक जगह रोक कर हमें फाफड़ा-मिर्ची खिलाया जाता है। आगे लोलिया गांव में भोजन हमारा इंतजार कर रहा है। हर जगह खाने और रात में रुकने का इंतजाम दलित परिवारों द्वारा ही किया गया है। लोलिया के दलित परंपरागत थोपे गए काम पहले ही त्याग चुके हैं इसलिए जिग्नेश वहां यह संदेश अड़ोस-पड़ोस के गांवों में ले जाने का आह्वान करते हैं। बात की बात में पांच नौजवान इसके लिए तैयार हो जाते हैं। जिग्नेश के पीछे उत्साही, प्रतिबद्ध, जागरूक नौजवानों की पूरी टोली है। शाम ढल रही है और जिग्नेश को छेड़ने के लिए नारा लगता है। ‘तुम्हारे पास रूपाणी है, हमारे पास मेवाणी है!’ सब हंस पड़ते हैं। ये नौजवान इस यात्रा की रीढ़ हैं। उन्हें और इस यात्रा को बहुत दूर जाना है। नया भारत बनाना है।

Courtesy: Sabrang